Andrea Gamboa
22/2/15
In Butler and Dietz's respective articles, both of the authors discuss the ways in which current politics falls short of addressing feminist needs and goals. Though the authors do not call for a new kind of feminist politics, they do argue for a re-conception and reformation of past and present feminist politics.
Dietz argues that politics must be "resuscitated" in order to render feminism an integral component of democracy. In critiquing liberalism, Dietz argues that it serves to uphold traditionally masculine values and in turn, upholds patriarchal norms. Butler and Dietz both focus on the inclusion of all women in society, but they do so in different ways. Dietz uses the language of "universal citizenship" while Butler focuses on the fact that women are human and because they are human they are entitled to certain inalienable human rights. Butler argues that defining humanity and the human experience is crucial in this aspect because of the fact that so many groups are widely considered "sub-human." For example, many people misconstrue the phrase"Black Lives Matter" into "All Lives Matter" in an effort to prove that every life is of value. The reality within society today proves that this statement is far from the case and rather the exclusion and dehumanization of groups is often so insidious, it can go unrecognized.
As Butler puts it, "certain lives are not considered lives at all...and their dehumanization occurs first, at this level. This level then gives rise to physical violence that in some sense delivers the message of dehumanization which is already at work in the culture" (25). I personally found Butler's argument more compelling because she focused on the humanity aspect of feminist politics and not through something as easily re-definable as citizenship, but I am interested in learning what the class thought of the two readings.
I think your first paragraph sums up your blog post exceedingly well. I, also, appreciate that you are thorough in your explanation of the framework of both authors. Your example is particularly interesting as Butler addressed this idea of both "Black Lives Matter" and "All Lives Matter" (I am adding the article in which she expresses her thoughts concerning these two phrases). The existence of the "sub-human" is presented among all cultures. I, too, agree with Butler's argument (and find it much much more compelling) as she, rather than defining the differences (men and women in politics, different types of political arenas), focuses on the human.
ReplyDeletehttp://opinionator.blogs.nytimes.com/2015/01/12/whats-wrong-with-all-lives-matter/
Also, I think that your example of immigrants (in your response to my blog post) is initial in understanding the problems within citizenship. Rather than just thinking of those who ARE citizens, we must think of those who AREN'T. Why deny those of certain cultures/ backgrounds citizenship? Why have immigration laws become so tedious? Obama spoke about the implementation of new immigration laws (mainly concerning those who have lived here for more than 5 years as "illegal" immigrants and those who have immigrant parents but were born in the states).
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